December 15, 2005

Monkey See, Monkey Don't

Before it disappears behind their archive firewall, be sure to check out this interesting article in the New York Times by Carl Zimmer. He reports on a new study that builds on an earlier study contrasting the learning styles of young humans with chimpanzees.

The earlier study indicated that young humans are much more likely to "ape" (sorry!) their teacher than are chimpanzees. Both children and chimps were shown different boxes that they had to get something out of:

The [first] box was painted black and had a door on one side and a bolt running across the top. The food was hidden in a tube behind the door. When they showed the chimpanzees how to retrieve the food, the researchers added some unnecessary steps. Before they opened the door, they pulled back the bolt and tapped the top of the box with a stick. Only after they had pushed the bolt back in place did they finally open the door and fish out the food.

Because the chimps could not see inside, they could not tell that the extra steps were unnecessary. As a result, when the chimps were given the box, two-thirds faithfully imitated the scientists to retrieve the food.

The team then used a box with transparent walls and found a strikingly different result. Those chimps could see that the scientists were wasting their time sliding the bolt and tapping the top. None followed suit. They all went straight for the door.

When they turned to human children, however, 80% followed the unnecessary steps for the transparent box.

The more recent study built on these results, using new experiments designed to test the human child's tendency to "overimitate" versus a chimpanzee. Carl allowed his young daughter to participate in the study.

Using new puzzles, the researchers showed that children (who could solve the puzzles on their own) would faithfully "overimitate" their teachers by following extra and unnecessary steps. Thus:

Mr. Lyons sees his results as evidence that humans are hard-wired to learn by imitation, even when that is clearly not the best way to learn. If he is right, this represents a big evolutionary change from our ape ancestors. Other primates are bad at imitation. When they watch another primate doing something, they seem to focus on what its goals are and ignore its actions.

As human ancestors began to make complicated tools, figuring out goals might not have been good enough anymore. Hominids needed a way to register automatically what other hominids did, even if they didn't understand the intentions behind them. They needed to imitate.

Not long ago, many psychologists thought that imitation was a simple, primitive action compared with figuring out the intentions of others. But that is changing. "Maybe imitation is a lot more sophisticated than people thought," Mr. Lyons said.

We don't appreciate just how automatically we rely on imitation, because usually it serves us so well. "It is so adaptive that it almost never sticks out this way," he added. "You have to create very artificial circumstances to see it."

Posted by: JohnL at 11:27 PM | Comments (1) | Add Comment
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December 12, 2005

More Religion

Jeff Goldstein style.

I liked mojo's comment, which seems to indicate some consistency from A (A is A for Aristotle) to Z (as in Zen):

“If you understand, things are just as they are; if you do not understand, things are just as they are.”
-- Zen Proverb

Posted by: JohnL at 10:17 PM | No Comments | Add Comment
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Persistent Paper 2

Glenn Reynolds bets that books will be around for at least another ten years.

I think that's a pretty safe bet.

In fact, I'll go out on a limb and bet that "actual books" (including new books, not just archives and collections) will survive for at least another hundred years.

Update: I've changed the name of this post; I should have searched my archives before naming it. I did a post on this theme with an identical title more than two years ago, inspired by James Lileks and Neal Stephenson. Go read it.

Posted by: JohnL at 09:42 PM | No Comments | Add Comment
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December 08, 2005

Strange Theology

Stream of consciousness, folks, feel free to criticize in the comments:

During my adult life, I have not felt much of a personal or emotional link to the Deity, so I'm a bit at a loss when I encounter people or churches that really wear their faith on their sleeve. I grew up in a somewhat traditional Methodist church, with appropriate religious and classical music and a fairly academic, scholarly approach to matters of faith and scriptural interpretation. Everyone wore their Sunday best, and the service was a set liturgy.

I first began to notice as a teen and have continued to notice since then a rough correlation between the informality of the church and the fundamentalism of the theology. In other words, the more casual and loose the liturgy, the more fundamentalist the theology. This isn't an axiom, and I can think of the Eastern Orthodox churches as a specific counterexample, but among Protestant Christians, it seems to hold true.

One trait shared by the more fundamentalist Christian sects is active evangelism. The message of their evangelism is usually pretty simple: get baptized and accept Jesus Christ as your personal Lord and Savior (remember the capital letters!) There's not much room in that message to explore possible contradictions in the text of the bible, to analyze the synoptic gospels or the four-source hypothesis of Old Testament authorship and redacting, or the doubtful historicity of many of the bible stories. Really, your best sales line is not to raise questions but to offer simple answers.

What's interesting to me is to observe how modern evangelism uses current technology to spread decidedly pre-modern ideas. I actually like Veggie Tales (and still have a soft spot in my heart for Davey and Goliath from my childhood), but am otherwise cold on specifically "Christian" videos. I'm definitely offended by televangelists (who I think are among the worst violators of Matthew 6:5-13). I also don't much like when church leaders get involved in politics.

Another area of "modern" evangelism that makes me uncomfortable is contemporary Christian music, mainly because the [substandard] music is made subservient to the [banal] lyrics.

So this is all a long-winded way to express my profound discomfort with Contemporary Christian Porn (as my wife dubbed it) exemplified in JC's GirlsGirlsGirls. I looked through this site and I am pretty sure that they are actually serious. There is a definite amount of earnestness here, not the easy-to-spot smart-assery of a Landover Baptist type of parody.

Sure, these ambassadors for JC are likely to get some attention:

Tanya.jpgHeather.jpgLori.jpg

But doesn't this somehow seem to cheapen the message? I would be interested in feedback.

(Hat tip to the Commissar).

Posted by: JohnL at 09:53 PM | Comments (11) | Add Comment
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